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....ਸ੍ਰੀ ਗੁਰੂ ਗੋਬਿੰਦ ਸਿੰਘ ਜੀ ਦੀ ਰਸਨਾ ਤੋਂ ਉਚਾਰੀ ਗਈ ਪਾਵਨ ਬਾਣੀ ਦਾ ਸੰਗ੍ਰਿਹ

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Gian Prabodh

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This composition has two main divisions. The first part is devoted to the praise of the Almighty God, He who is all prevading, Omniscient and Omnipotent. His various attributes, His might, magnanimity and his greatness are the subject of this part of Gyan Prabodh. The entire description follows the tradition of gurbani and elucidates the main ideas that are presented within it.

The second part is in the form of a dialogue in which the soul questions God about that super power whose radiance and glory is unending. The answers are all within. He is without differences of caste, creed, religion. For Him friend and foe are alike.

Then the soul asks about the four dharmas in answer the four dharmas are elaborated upon. These are Raj dharma, Daan dharma, Bhog dharma and Mokh dharma. Giving examples from the lives of great personalities as mentioned in the various scriptures about Daan Dharam have been explained to the soul. The writing also is a source of knowledge and wisdom since in it we find elucidated the various kinds of Yagnas that were performed and how they were performed. This information is very significant since no other source of information regarding these exists. This is an incomplete piece of writing because the three other dharmas mentioned have not been elaborated upon.
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Gurbani Recitation with Translation

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Thus said the Master...

ਸੱਤ੍ਰਹ ਸੈ ਪੈਤਾਲ ਮੈ ਕੀਨੀ ਕਥਾ ਸੁਧਾਰ ॥  ਚੂਕ ਹੋਇ ਜਹ ਤਹ ਸੁ ਕਬਿ ਲੀਜਹੁ ਸਕਲ ਸੁਧਾਰ ॥੭੫੫॥


In Samvat 1745 (1688 A.D.), this katha (composition) was improved and if there is any error and omission in it, then the poets may still improve it.755.

Sri Guru Gobind Singh Sahib
Krishnavtar (Chaubees Avtar)

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Guru's Sikhs

Reading your banee Sri Gobind Singh;

One gets salvation in this World and beyond.

A Saint becomes a Soldier, and a Soldier becomes a Saint;

And both these traits become visible through your banee.

Kavi Gawaal is short of words to praise My Lord!;

I feel Your presence around me and at every step.

A Sikh who utters your banee becomes a Lion by definition,

He becomes a Lion in the battlefield and a Lion in the real world.

 (Kavi Gawaal, Gur Mahima Ratnavali. Page 253)

 

 

 

 

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